唯识
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| Topic | Replies | Created | Last reply | |
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阿賴耶「三相」的雜染與因果關係 | 3 | 4 years 21 weeks ago by carrielam2018 |
15 weeks 6 days ago by PANG SZE LEUNG |
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1.既然龍樹菩薩的般若中觀系統那麼完備，是甚麼原因使唯識學興起？ | 3 | 7 years 45 weeks ago by cheng kit ying |
6 years 34 weeks ago by 1062112887 |
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問阿羅漢的心與一般人的心有何分別？ | 3 | 7 years 46 weeks ago by Leung Yue King Jovi |
6 years 34 weeks ago by 1062112887 |
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阿賴耶識與有情之生死 | 2 | 4 years 17 weeks ago by carrielam2018 |
20 weeks 1 day ago by PANG SZE LEUNG |
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「心意識」之阿賴耶心理作用 | 2 | 4 years 21 weeks ago by carrielam2018 |
23 weeks 5 days ago by PANG SZE LEUNG |
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唯建立阿賴耶識方能為轉依對治 | 2 | 6 years 36 weeks ago by CHAN HO HANG |
6 years 33 weeks ago by shiwenjing |
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阿賴耶所知三相之關係 | 1 | 3 years 23 weeks ago by 释妙果 |
16 weeks 4 days ago by PANG SZE LEUNG |
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<阿赖耶之「唯识无义」的哲理思辨> | 1 | 4 years 13 weeks ago by Shi Zhen Ru |
15 weeks 2 days ago by PANG SZE LEUNG |
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轉依與阿賴耶識 | 1 | 4 years 17 weeks ago by carrielam2018 |
19 weeks 3 days ago by PANG SZE LEUNG |
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「阿陀那識」 之 “生命論” | 1 | 4 years 22 weeks ago by carrielam2018 |
4 years 13 weeks ago by Shi Zhen Ru |
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甚麼是“種子識”？ | 1 | 4 years 25 weeks ago by carrielam2018 |
4 years 13 weeks ago by xbyxt |
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經部的“原子論” | 1 | 4 years 26 weeks ago by carrielam2018 |
16 weeks 5 days ago by PANG SZE LEUNG |
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多聞熏習 | 1 | 6 years 33 weeks ago by shiwenjing |
20 weeks 2 days ago by PANG SZE LEUNG |
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雜染與煩惱之唯識根源探究 | 1 | 6 years 36 weeks ago by CHAN HO HANG |
21 weeks 2 days ago by PANG SZE LEUNG |
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論「心意識」之阿賴耶心理作用 | 1 | 6 years 46 weeks ago by CHAN HO HANG |
6 years 34 weeks ago by 1062112887 |
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轉識成智 | 0 | 15 weeks 6 days ago by peifung |
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六祖大师如何解释唯识要义 | 0 | 31 weeks 7 hours ago by Leo Liu Zheng |
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阿赖耶识能熏四义 | 0 | 1 year 16 weeks ago by Richard Chan |
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阿赖耶识所熏四义 | 0 | 1 year 16 weeks ago by Richard Chan |
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种子与熏习之关系 | 0 | 1 year 16 weeks ago by Richard Chan |
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种子与赖耶及所生果之关系 | 0 | 1 year 16 weeks ago by Richard Chan |
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《解深密经》中阿赖耶识的异名 | 0 | 3 years 13 weeks ago by Wang rune |
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認知阿陀那識的現實利益 | 0 | 3 years 16 weeks ago by 释妙果 |
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选《杂染与烦恼之唯识根源探究》为论文议题的缘由 | 0 | 3 years 17 weeks ago by 常儆 |
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选《杂染与烦恼之唯识根源探究》为论文议题的缘由 | 0 | 3 years 17 weeks ago by 常儆 |
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