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Topic | Replies | Created | Last reply | |
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依据龙树,染者与染法的和合性并不能成立,为何? | 0 | 6 years 6 weeks ago by hexatiger |
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染者与染法,究竟是同一的,抑或是别异的? | 0 | 6 years 6 weeks ago by hexatiger |
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如何不执于空? | 0 | 6 years 6 weeks ago by hexatiger |
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说诸法有性或无性的何过失 | 0 | 6 years 6 weeks ago by hexatiger |
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龙树破除“如灯能自照”的比喻 | 0 | 6 years 6 weeks ago by hexatiger |
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主张有为法的“生相”具有实在性,这有何过失? | 0 | 6 years 6 weeks ago by hexatiger |
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龙树反对“三时中有去”的理论 | 0 | 6 years 6 weeks ago by hexatiger |
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龙树如何论证“去者有去”的主张不能成立 | 0 | 6 years 6 weeks ago by hexatiger |
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关于“住法”,为何龙树认为它不实在 | 0 | 6 years 6 weeks ago by hexatiger |
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去者与去法,究竟是怎样的关系 | 0 | 6 years 6 weeks ago by hexatiger |
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龙树如何论证眼根不具有“能见性” | 0 | 6 years 6 weeks ago by hexatiger |
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“离因之色”与“不离因之色”,各自有何理论上的过失 | 0 | 6 years 6 weeks ago by hexatiger |
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论虚空相与虚空法的关系 | 0 | 6 years 6 weeks ago by hexatiger |
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龙树认为“若离于空,问答则不成” | 0 | 6 years 6 weeks ago by hexatiger |
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简述中观学派之发展概况 | 0 | 6 years 6 weeks ago by hexatiger |
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根據龍樹的《中論》觀點,試解釋為何“涅槃”既非實有也非虛無。 | 0 | 6 years 10 weeks ago by CHAN HO HANG |
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“眾因緣生法,我說即是無;亦為是假名;亦是中道義”。試論述《中論》此一偈頌的主要意義。 | 0 | 6 years 10 weeks ago by CHAN HO HANG |
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龍樹如何定義“自性”及如何評破“自性”、“他性”、“有性”、“無性”? | 0 | 6 years 10 weeks ago by CHAN HO HANG |
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去者與去法,究竟是怎樣的關係? | 0 | 6 years 13 weeks ago by CHAN HO HANG |
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何謂“八不”? | 0 | 6 years 14 weeks ago by CHAN HO HANG |
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印順導師認為《中論》是《阿含經》的通論,試述之。 | 0 | 6 years 14 weeks ago by CHAN HO HANG |
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綜觀龍樹一生,有何特色? | 0 | 6 years 14 weeks ago by CHAN HO HANG |
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印順導師如何將中觀思想判攝為“性空唯名論”,試說明之? | 0 | 6 years 14 weeks ago by CHAN HO HANG |
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何謂“中觀”? | 0 | 6 years 14 weeks ago by CHAN HO HANG |
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中观学派的立场 | 2 | 10 years 18 weeks ago by waicheng |
10 years 4 weeks ago by cheng kit ying |
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